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sri-rupa-raghunatha-pade yara asa
caitanya-caritamrta kahe krsnadasa
SYNONYMS
sri-rupa—Srila Rupa Gosvami; raghunatha—Srila Raghunatha dasa Gosvami; pade—at the lotus feet; yara—whose; asa—expectation; caitanya-caritamrta—the book named Caitanya-caritamrta; kahe—describes; krsna-dasa—Srila Krsnadasa Kaviraja Gosvami.
Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps.
Thus end the Bhaktivedanta purports to Sri Caitanya-caritamrta, Adi-lila, Second Chapter, describing Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead.
The External Reasons for Lord Caitanya’s Appearance In this chapter the author has fully discussed the reason for the descent of Sri Caitanya Mahaprabhu.
The Supreme Personality of Godhead, Lord Sri Krsna, after displaying His pastimes as Lord Krsna, thought it wise to make His advent in the form of a devotee to explain personally the transcendental mellow reciprocations of service and love between Himself and His servants, friends, parents and fiancees.
According to the Vedic literature, the foremost occupational duty for humanity in this Age of Kali is nama-sankirtana, or congregational chanting of the holy name of the Lord.
The incarnation for this age especially preaches this process, but only Krsna Himself can explain the confidential loving service performed in the four principal varieties of loving affairs between the Supreme Lord and His devotees.
Lord Krsna therefore personally appeared, with His plenary portions, as Lord Caitanya.
As stated in this chapter, only for that purpose did Lord Krsna appear personally in Navadvipa in the form of Sri Krsna Caitanya Mahaprabhu.
Krsnadasa Kaviraja has herein presented much authentic evidence from Srimad-Bhagavatam and other scriptures to substantiate the identity of Lord Caitanya with Sri Krsna Himself.
He has described bodily symptoms in Lord Caitanya that are visible only in the person of the Supreme Lord, and he has proved that Lord Caitanya appeared with His personal associates-Sri Nityananda, Advaita, Gadadhara, Srivasa and other devotees-to preach the special significance of chanting Hare Krsna.
The appearance of Lord Caitanya is both significant and confidential.
He can be appreciated only by pure devotees and only through the process of devotional service.
The Lord tried to conceal His identity as the Supreme Personality of Godhead by representing Himself as a devotee, but His pure devotees can recognize Him by His special features.
The Vedas and Puranas foretell the appearance of Lord Caitanya, but still He is sometimes called, significantly, the concealed descent of the Supreme Personality of Godhead.
Advaita Acarya was a contemporary of Lord Caitanya’s father.
He felt sorry for the condition of the world because even after Lord Krsna’s appearance, no one had interest in devotional service to Krsna.
This forgetfulness was so overwhelming that Advaita Prabhu was convinced that no one but Lord Krsna Himself could enlighten people about devotional service to the Supreme Lord.
Therefore Advaita requested Lord Krsna to appear as Lord Caitanya.
Offering tulasi leaves and Ganges water, He cried for the Lord’s appearance.
The Lord, being satisfied by His pure devotees, descends to satisfy them.
As such, being pleased by Advaita Acarya, Lord Caitanya appeared.