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Table of Contents
13.1
krsna-viccheda-jatartya
ksine capi manas-tanu
dadhate phullatam bhavair
yasya tam gauram asraye
SYNONYMS
krsna-viccheda—by separation from Krsna; jata—produced; artya—by the pain; ksine—thin, exhausted; ca—and; api—although; manah—mind; tanu—and body; dadhate—assumes; phullatam—developed state; bhavaih—by ecstatic emotions; yasya—of whom; tam—unto Him; gauram—Sri Caitanya Mahaprabhu; asraye—I take shelter.
Let me take shelter at the lotus feet of Lord Gauracandra.
His mind became exhausted and His body very thin from the pain of separation from Krsna, but when He felt ecstatic love for the Lord, He again became fully developed.
13.2
jaya jaya sri-caitanya jaya nityananda
jayadvaita-candra jaya gaura-bhakta-vrnda
SYNONYMS
jaya jaya—all glories; sri-caitanya—to Lord Sri Caitanya Mahaprabhu; jaya—all glories; nityananda—unto Lord Nityananda; jaya—all glories; advaita-candra—to Advaita Acarya; jaya—all glories; gaura-bhakta-vrnda—to the devotees of Lord Sri Caitanya Mahaprabhu.
All glories to Sri Caitanya Mahaprabhu! All glories to Nityananda Prabhu! All glories to Advaita Acarya! And all glories to the devotees of the Lord!
13.3
hena-mate mahaprabhu jagadananda-sange
nana-mate asvadaya premera tarange
SYNONYMS
hena-mate—in this way; mahaprabhu—Sri Caitanya Mahaprabhu; jagadananda-sange—in the company of Jagadananda Pandita; nana-mate—in various ways; asvadaya—tastes; premera tarange—the waves of spiritual loving affairs.
In the company of Jagadananda Pandita, Sri Caitanya Mahaprabhu would taste various transcendental relationships of pure love.
13.4
krsna-vicchede duhkhe ksina mana-kaya
bhavavese prabhu kabhu praphullita haya
SYNONYMS
krsna-vicchede—because of separation from Krsna; duhkhe—in unhappiness; ksina—thin; mana-kaya—mind and body; bhava-avese—by ecstatic love; prabhu—Sri Caitanya Mahaprabhu; kabhu—sometimes; praphullita haya—becomes healthy and developed.
The unhappiness of separation from Krsna exhausted the Lord’s mind and reduced the structure of His body, but when He felt emotions of ecstatic love, He again became developed and healthy.
13.5
kalara saralate, sayana, ati ksina kaya
saralate hada lage, vyatha haya gaya
SYNONYMS
kalara saralate—on the dry bark of a plantain tree; sayana—lying down; ati—very; ksina kaya—skinny body; saralate—on the dry bark of a plantain tree; hada lage—bones contact; vyatha—pain; haya—is; gaya—in the body.
Because He was very thin, when He lay down to rest on the dry bark of plantain trees, it caused Him pain in His bones.
13.6
dekhi’ saba bhakta-gana maha-duhkha paya
sahite nare jagadananda, srjila upaya
SYNONYMS
dekhi’-seeing; saba bhakta-gana—all the devotees; maha-duhkha—great unhappiness; paya—get; sahite—to tolerate; nare—was unable; jagadananda—Jagadananda Pandita; srjila upaya—devised a means.
All the devotees felt very unhappy to see Sri Caitanya Mahaprabhu in pain.
Indeed, they could not tolerate it.
Then Jagadananda Pandita devised a remedy.
13.7
suksma vastra ani’ gaurika diya rangaila
simulira tula diya taha puraila
SYNONYMS
suksma vastra—fine cloth; ani’-bringing; gaurika—red oxide; diya—with the help of; rangaila—made reddish; simulira—of the simula tree; tula—cotton; diya—with; taha—that; puraila—filled.
He acquired some fine cloth and colored it with red oxide.
Then he filled it with cotton from a simula tree.
13.8
eka tuli-balisa govindera hate dila
’prabhure soyaiha ihaya’--tahare kahila
SYNONYMS
eka—one; tuli-balisa—quilt and pillow; govindera—of Govinda; hate—in the hand; dila—delivered; prabhure—Sri Caitanya Mahaprabhu; soyaiha—ask to lie down; ihaya—on this; tahare—to him; kahila—said.
In this way he made a quilt and a pillow, which he then gave to Govinda, saying, “Ask the Lord to lie on this.”
13.9
svarupa-gosanike kahe jagadananda
’aji apane yana prabhure karaiha sayana’
SYNONYMS
svarupa-gosanike—to Svarupa Damodara Gosvami; kahe—says; jagadananda—Jagadananda Pandita; aji—today; apane—Your Honor; yana—going; prabhure—Sri Caitanya Mahaprabhu; karaiha sayana—cause to lie down.
Jagadananda said to Svarupa Damodara Gosvami, “Today please personally persuade Sri Caitanya Mahaprabhu to lie down on the bed.”
13.10
sayanera kale svarupa tahani rahila
tuli-balisa dekhi’ prabhu krodhavista ha-ila
SYNONYMS
sayanera kale—at bedtime; svarupa—Svarupa Damodara Gosvami; tahani rahila—remained there; tuli—quilt; balisa—pillow; dekhi’-seeing; prabhu—Sri Caitanya Mahaprabhu; krodha-avista ha-ila—became very angry.
When it was time for the Lord to go to bed, Svarupa Damodara stayed nearby, but when Sri Caitanya Mahaprabhu saw the quilt and pillow, He was immediately very angry.
13.11
govindere puchena,--’iha karaila kon jana?’
jagadanandera nama suni’ sankoca haila mana
SYNONYMS
govindere puchena—He inquired from Govinda; iha—this; karaila—has made; kon jana—what person; jagadanandera—of Jagadananda Pandita; nama—name; suni’-hearing; sankoca—afraid; haila—was; mana—mind.
The Lord inquired from Govinda, “Who has made this?” When Govinda named Jagadananda Pandita, Sri Caitanya Mahaprabhu was somewhat fearful.
13.12
govindere kahi’ sei tuli dura kaila
kalara sarala-upara sayana karila
SYNONYMS
govindere kahi’-by asking Govinda; sei tuli—that quilt; dura kaila—put aside; kalara—of a plantain tree; sarala-upara—on the dry bark; sayana karila—He lay down.
After asking Govinda to put aside the quilt and pillow, the Lord lay down on the dry plantain bark.
13.13
svarupa kahe,--’tomara iccha, ki kahite pari?
sayya upeksile pandita duhkha pabe bhari’
SYNONYMS
svarupa kahe—Svarupa Damodara Gosvami said; tomara iccha—Your will; ki—who; kahite pari—can say; sayya upeksile—if You do not accept the bedding; pandita—Jagadananda Pandita; duhkha—unhappiness; pabe—will feel; bhari—great.
Svarupa Damodara said to the Lord, “I cannot contradict Your supreme will, my Lord, but if You do not accept the bedding, Jagadananda Pandita will feel great unhappiness.”
13.14
prabhu kahena,--"khata eka anaha padite
jagadananda cahe amaya visaya bhunjaite
SYNONYMS
prabhu kahena—Sri Caitanya Mahaprabhu said; khata—bedstead; eka—one; anaha—bring; padite—to lie down; jagadananda—Jagadananda Pandita; cahe—wants; amaya—Me; visaya bhunjaite—to cause to enjoy material happiness.
Sri Caitanya Mahaprabhu replied, "You should bring a bedstead here for Me to lie on.
Jagadananda wants Me to enjoy material happiness.
13.15
sannyasi manusa amara bhumite sayana
amare khata-tuli-balisa mastaka-mundana
SYNONYMS
sannyasi manusa—a person in the renounced order of life; amara—My; bhumite sayana—lying on the floor; amare—for Me; khata—bedstead; tuli—quilt; balisa—pillow; mastaka-mundana—a great shame “I am in the renounced order, and therefore I must lie on the floor.
For Me to use a bedstead, quilt or pillow would be very shameful.”
13.16
svarupa-gosani asi’ pandite kahila
suni’ jagadananda mane maha-duhkha paila
SYNONYMS
svarupa-gosani—Svarupa Damodara Gosvami; asi’-returning; pandite kahila—said to Jagadananda Pandita; suni’-hearing; jagadananda—Jagadananda Pandita; mane—within the mind; maha-duhkha paila—felt great unhappiness.
When Svarupa Damodara returned and related all these incidents, Jagadananda Pandita felt very unhappy.
13.17
svarupa-gosani tabe srjila prakara
kadalira suska-patra anila apara
SYNONYMS
svarupa-gosani—Svarupa Damodara Gosvami; tabe—thereafter; srjila prakara—devised a means; kadalira—of banana; suska-patra—dry leaves; anila—brought; apara—in great quantity.
Then Svarupa Damodara Gosvami devised another method.
First he secured a large quantity of dry banana leaves.
13.18
nakhe ciri’ ciri’ taha ati suksma kaila
prabhura bahirvasa duite se saba bharila
SYNONYMS
nakhe—with the nails; ciri’ ciri’-tearing and tearing; taha—them; ati—very; suksma—fine; kaila—made; prabhura—of Sri Caitanya Mahaprabhu; bahirvasa—covering cloths; duite—in two; se saba—all those; bharila—filled.
He then tore the leaves into very fine fibers with his nails and filled two of Sri Caitanya Mahaprabhu’s outer garments with the fibers.
13.19
ei-mata dui kaila odana-padane
angikara kaila prabhu aneka yatane
SYNONYMS
ei-mata—in this way; dui—two pieces; kaila—made; odana-padane—one for bedding, one for the pillow; angikara kaila—did accept; prabhu—Sri Caitanya Mahaprabhu; aneka yatane—after much endeavor.
In this way, Svarupa Damodara made some bedding and a pillow, and after much endeavor by the devotees, Sri Caitanya Mahaprabhu accepted them.
13.20
tate sayana karena prabhu,--dekhi’ sabe sukhi
jagadananda--bhitare krodha bahire maha-duhkhi
SYNONYMS
tate—on that; sayana karena—lies down; prabhu—Sri Caitanya Mahaprabhu; dekhi’-seeing; sabe sukhi—everyone became happy; jagadananda—Jagadananda Pandita; bhitare—within his mind; krodha—angry; bahire—externally; maha-duhkhi—very unhappy.
Everyone was happy to see the Lord lie down on that bed, but Jagadananda was inwardly angry, and externally he appeared very unhappy.
13.21
purve jagadanandera iccha vrndavana yaite
prabhu ajna na dena tanre, na pare calite
SYNONYMS
purve—formerly; jagadanandera—of Jagadananda Pandita; iccha—desire; vrndavana yaite—to go to Vrndavana; prabhu—Sri Caitanya Mahaprabhu; ajna—permission; na dena—did not give; tanre—to him; na pare calite—he could not go.
Formerly, when Jagadananda Pandita had desired to go to Vrndavana, Sri Caitanya Mahaprabhu had not given His permission, and therefore he could not go.
13.22
bhitarera krodha-duhkha prakasa na kaila
mathura yaite prabhu-sthane ajna magila
SYNONYMS
bhitarera—internal; krodha-duhkha—anger and unhappiness; prakasa na kaila—did not disclose; mathura yaite—to go to Mathura; prabhu-sthane—from Sri Caitanya Mahaprabhu; ajna magila—asked for permission.
Now, concealing his anger and unhappiness, Jagadananda Pandita again asked Sri Caitanya Mahaprabhu for permission to go to Mathura.
13.23
prabhu kahe,--"mathura yaiba amaya krodha kari’
amaya dosa lagana tumi ha-iba bhikhari"
SYNONYMS
prabhu kahe—the Lord said; mathura yaiba—you would go to Mathura; amaya—at Me; krodha kari’-being angry; amaya—Me; dosa lagana—accusing; tumi—you; ha-iba—will become; bhikhari—a beggar.
With great affection, Sri Caitanya Mahaprabhu said, “If you are angry with Me when you go to Mathura, you will merely become a beggar and criticize Me.”
13.24
jagadananda kahe prabhura dhariya carana
"purva haite iccha mora yaite vrndavana
SYNONYMS
jagadananda—Jagadananda Pandita; kahe—said; prabhura—of Sri Caitanya Mahaprabhu; dhariya carana—grasping the lotus feet; purva haite—for a very long time; iccha—desire; mora—my; yaite vrndavana—to go to Vrndavana.
Grasping the Lord’s feet, Jagadananda Pandita then said, "For a long time I have desired to go to Vrndavana.
13.25
prabhu-ajna nahi, tate na pari yaite
ebe ajna deha’, avasya yaimu niscite"
SYNONYMS
prabhu-ajna—the permission of Your Lordship; nahi—not; tate—therefore; na pari yaite—I could not go; ebe—now; ajna—permission; deha’-give; avasya—certainly; yaimu—I shall go; niscite—without fail “I could not go without Your Lordship’s permission.
Now You must give me permission, and I shall certainly go there.”
13.26
prabhu prite tanra gamana na karena angikara
tenho prabhura thani ajna mage bara bara
SYNONYMS
prabhu—Sri Caitanya Mahaprabhu; prite—out of affection; tanra—his; gamana—departure; na karena angikara—does not accept; tenho—he; prabhura thani—from Sri Caitanya Mahaprabhu; ajna—permission; mage—begs; bara bara—again and again.
Because of affection for Jagadananda Pandita, Sri Caitanya Mahaprabhu would not permit him to depart, but Jagadananda Pandita repeatedly insisted that the Lord give him permission to go.
13.27
svarupa-gosanire pandita kaila nivedana
"purva haite vrndavana yaite mora mana
SYNONYMS
svarupa-gosanire—to Svarupa Damodara Gosvami; pandita—Jagadananda Pandita; kaila nivedana—made his petition; purva haite—for a long time; vrndavana yaite—to go to Vrndavana; mora mana—my mind.
He then submitted a plea to Svarupa Damodara Gosvami “For a very long time,” he said, "I have wanted to go to Vrndavana.
13.28
prabhu-ajna vina tahan yaite na pari
ebe ajna na dena more, ’krodhe yaha’ bali
SYNONYMS
prabhu-ajna—the permission of Sri Caitanya Mahaprabhu; vina—without; tahan—there; yaite—to go; na pari—I am unable; ebe—now; ajna—permission; na dena—does not give; more—me; krodhe—in anger; yaha—you go; bali—saying "I cannot go there, however, without the Lord’s permission, which at present He denies me.
He says, ’You are going because you are angry at Me.’
13.29
sahajei mora tahan yaite mana haya
prabhu-ajna lana deha’, kariye vinaya"
SYNONYMS
sahejei—naturally; mora—my; tahan—there; yaite—to go; mana—mind; haya—is; prabhu-ajna—permission from Sri Caitanya Mahaprabhu; lana deha’-kindly get; kariye vinaya—humbly requesting “Naturally I have a desire to go to Vrndavana; therefore please humbly request Him to grant His permission.”
13.30
tabe svarupa-gosani kahe prabhura carane
"jagadanandera iccha bada yaite vrndavane
SYNONYMS
tabe—thereafter; svarupa-gosani—Svarupa Damodara Gosvami; kahe—submits; prabhura carane—at the lotus feet of Sri Caitanya Mahaprabhu; jagadanandera—of Jagadananda Pandita; iccha bada—intense desire; yaite vrndavane—to go to Vrndavana.
Thereafter, Svarupa Damodara Gosvami submitted this appeal at the lotus feet of Sri Caitanya Mahaprabhu "Jagadananda Pandita intensely desires to go to Vrndavana.
13.31
tomara thani ajna tenho mage bara bara
ajna deha’,--mathura dekhi’ aise eka-bara
SYNONYMS
tomara thani—from You; ajna—permission; tenho—he; mage—begs; bara bara—again and again; ajna deha’-please give permission; mathura dekhi’-after seeing Mathura; aise—comes back; eka-bara—once "He begs for Your permission again and again.
Therefore, please permit him to go to Mathura and then return.
13.32
aire dekhite yaiche gauda-dese yaya
taiche eka-bara vrndavana dekhi’ aya"
SYNONYMS
aire—mother Saci; dekhite—to see; yaiche—as; gauda-dese—to Bengal; yaya—he went; taiche—similarly; eka-bara—once; vrndavana dekhi’-after seeing Vrndavana; aya—he can come back “You permitted him to go see mother Saci in Bengal, and You may similarly permit him to go see Vrndavana and then return here.”
13.33
svarupa-gosanira bole prabhu ajna dila
jagadanande bolana tanre sikhaila
SYNONYMS
svarupa-gosanira—of Svarupa Damodara Gosvami; bole—on the request; prabhu—Sri Caitanya Mahaprabhu; ajna dila—gave permission; jagadanande—to Jagadananda Pandita; bolana—calling; tanre—to him; sikhaila—gave instructions.
At the request of Svarupa Damodara, Sri Caitanya Mahaprabhu granted Jagadananda Pandita permission to go.
The Lord sent for him and instructed him as follows.
13.34
"varanasi paryanta svacchande yaiba pathe
age savadhane yaiba ksatriyadi-sathe
SYNONYMS
varanasi paryanta—up to Varanasi; svacchande—without disturbance; yaiba pathe—you can go on the path; age—after that; savadhane—with great care; yaiba—you should go; ksatriya-adi-sathe—with the ksatriyas "You may go as far as Varanasi without encountering disturbances, but beyond Varanasi you should be very careful to travel on the path in the company of the ksatriyas.
PURPORT
The path from Varanasi to Vrndavana was infested with robbers, and therefore in those days there were ksatriyas to protect travelers.
13.35
kevala gaudiya paile ’batapada’ kari’ bandhe
saba luti’ bandhi’ rakhe, yaite virodhe
SYNONYMS
kevala—alone; gaudiya—Bengali; paile—if gotten; batapada—plundering; kari’-doing; bandhe—they arrest; saba—everything; luti’-taking; bandhi’-arresting; rakhe—keep; yaite virodhe—do not release "As soon as the plunderers on the road see a Bengali traveling alone, they take everything from him, arrest him and do not let him go.
PURPORT
Bengalis are generally not very stout or strong.
Therefore when a lone Bengali traverses the roads of Bihar, the plunderers on the road capture him, rob all his belongings and kidnap him for their own service.
According to one opinion, the rogues of Bihar know very well that Bengalis are intelligent; therefore these thieves generally force the Bengalis into service requiring intelligence and do not allow them to leave.
13.36
mathura gele sanatana-sangei rahiba
mathurara svami sabera carana vandiba
SYNONYMS
mathura gele—when you go to Mathura; sanatana-sangei—in the association of Sanatana Gosvami; rahiba—remain; mathurara svami—the leading men of Mathura; sabera—of all; carana vandiba—worship the feet "When you reach Mathura, you should remain with Sanatana Gosvami and offer respectful obeisances to the feet of all the leading men there.
13.37
dure rahi’ bhakti kariha sange na rahiba
tan-sabara acara-cesta la-ite nariba
SYNONYMS
dure rahi’-keeping apart; bhakti kariha—show devotion; sange—in association; na rahiba—do not stay; tan-sabara—their; acara—behavior; cesta—endeavors; la-ite nariba—you cannot take up "Do not mix freely with the residents of Mathura; show them respect from a distance.
Because you are on a different platform of devotional service, you cannot adopt their behavior and practices.
PURPORT
The residents of Vrndavana and Mathura are devotees of Krsna in parental affection, and their feelings always conflict with the opinions of smarta-brahmanas.
Devotees who worship Krsna in opulence cannot understand the parental devotional feelings of the residents of Mathura and Vrndavana, who follow the path of spontaneous love.
Devotees on the platform of vidhi-marga (regulative devotional principles) may misunderstand the activities of those on the platform of raga-marga (devotional service in spontaneous love).
Therefore Sri Caitanya Mahaprabhu instructed Jagadananda Pandita to remain apart from the residents of Vrndavana, who were spontaneous devotees, so as not to become disrespectful toward them.
13.38
sanatana-sange kariha vana darasana
sanatanera sanga na chadiba eka-ksana
SYNONYMS
sanatana-sange—with Sanatana Gosvami; kariha—do; vana darasana—visiting the twelve forests; sanatanera—of Sanatana Gosvami; sanga—association; na chadiba—do not leave; eka-ksana—even for a moment "Visit all twelve forests of Vrndavana in the company of Sanatana Gosvami.
Do not leave his association for even a moment.
13.39
sighra asiha, tahan na rahiha cira-kala
govardhane na cadiha dekhite ’gopala’
SYNONYMS
sighra—as soon as possible; asiha—return; tahan—there; na rahiha—do not remain; cira-kala—for a long time; govardhane—on Govardhana Hill; na cadiha—do not climb; dekhite gopala—to see the Gopala Deity "You should remain in Vrndavana for only a short time and then return here as soon as possible.
Also, do not climb Govardhana Hill to see the Gopala Deity.
PURPORT
In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura advises that one avoid remaining in Vrndavana for a very long time.
As the saying goes, “Familiarity breeds contempt.” If one stays in Vrndavana for many days, he may fail to maintain proper respect for its inhabitants.
Therefore those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long.
It is better for them to make short visits.
One should also avoid climbing Govardhana Hill to see the Gopala Deity.
Since Govardhana Hill itself is identical with Gopala, one should not step on the hill or touch it with his feet.
One may see Gopala when He goes elsewhere.
13.40
amiha asitechi,--kahiha sanatane
amara tare eka-sthana yena kare vrndavane"
SYNONYMS
amiha—I also; asitechi—am coming; kahiha sanatane—inform Sanatana Gosvami; amara tare—for Me; eka-sthana—one place; yena—so; kare—he may make; vrndavane—at Vrndavana “Inform Sanatana Gosvami that I am coming to Vrndavana for a second time and that he should therefore arrange a place for Me to stay.”
13.41
eta bali’ jagadanande kaila alingana
jagadananda calila prabhura vandiya carana
SYNONYMS
eta bali’-saying this; jagadanande—to Jagadananda Pandita; kaila—did; alingana—embracing; jagadananda—Jagadananda Pandita; calila—proceeded; prabhura—of Sri Caitanya Mahaprabhu; vandiya carana—after worshiping the feet.
After saying this, the Lord embraced Jagadananda Pandita, who then worshiped the Lord’s lotus feet and started for Vrndavana.
13.42
saba bhakta-gana-thani ajna magila
vana-pathe cali’ cali’ varanasi aila
SYNONYMS
saba bhakta-gana-thani—from all the devotees; ajna magila—asked permission; vana-pathe cali’ cali’-traversing the forest path; varanasi aila—he reached Varanasi.
He took permission from all the devotees and then departed.
Traveling on the forest path, he soon reached Varanasi.
13.43
tapana-misra, candrasekhara,--donhare milila
tanra thani prabhura katha sakala-i sunila
SYNONYMS
tapana-misra—Tapana Misra; candra-sekhara—Candrasekhara; donhare milila—he met both; tanra thani—from him; prabhura—of Sri Caitanya Mahaprabhu; katha—topics; sakala-i—all; sunila—they heard.
When he met Tapana Misra and Candrasekhara in Varanasi, they both heard from him about topics concerning Sri Caitanya Mahaprabhu.
13.44
mathurate asi’ milila sanatane
dui-janera sange dunhe anandita mane
SYNONYMS
mathurate asi’-when he reached Mathura; milila sanatane—he met Sanatana Gosvami; dui-janera—of both; sange—in association; dunhe—both; anandita mane—very pleased within their minds.
Finally Jagadananda Pandita reached Mathura, where he met Sanatana Gosvami.
They were very pleased to see each other.
13.45
sanatana karaila tanre dvadasa vana darasana
gokule rahila dunhe dekhi’ mahavana
SYNONYMS
sanatana—Sanatana Gosvami; karaila—made; tanre—him; dvadasa—twelve; vana—forests; darasana—visiting; gokule—at Gokula; rahila—remained; dunhe—both; dekhi’-after seeing; maha-vana—Mahavana.
After Sanatana Gosvami had taken Jagadananda to see all twelve forests of Vrndavana, concluding with Mahavana, they both remained in Gokula.
13.46
sanatanera gophate dunhe rahe eka-thani
pandita paka karena devalaye yai’
SYNONYMS
sanatanera gophate—in the cave where Sanatana Gosvami stayed; dunhe—both; rahe—stay; eka-thani—in one place; pandita—Jagadananda; paka karena—cooks; devalaye yai;—going to a temple.
They stayed in Sanatana Gosvami’s cave, but Jagadananda Pandita would go cook for himself at a nearby temple.
13.47
sanatana bhiksa karena yai’ mahavane
kabhu devalaye, kabhu brahmana-sadane
SYNONYMS
sanatana—Sanatana Gosvami; bhiksa karena—begs alms; yai’ maha-vane—going to the vicinity of Mahavana; kabhu—sometimes; devalaye—in a temple; kabhu—sometimes; brahmana-sadane—in the house of a brahmana.
Sanatana Gosvami would beg alms from door to door in the vicinity of Mahavana.
Sometimes he would go to a temple and sometimes to a brahmana’s house.
13.48
sanatana panditera kare samadhana
mahavane dena ani’ magi’ anna-pana
SYNONYMS
sanatana—Sanatana Gosvami; panditera—of Jagadananda Pandita; kare samadhana—gave all kinds of service; maha-vane—at Mahavana; dena—gives; ani’-bringing; magi’-by begging; anna-pana—food and drink.
Sanatana Gosvami attended to all of Jagadananda Pandita’s needs.
He begged in the area of Mahavana and brought Jagadananda all kinds of things to eat and drink.
13.49
eka-dina sanatane pandita nimantrila
nitya-krtya kari’ tenha paka cadaila
SYNONYMS
eka-dina—one day; sanatane—Sanatana Gosvami; pandita nimantrila—Jagadananda Pandita invited; nitya-krtya kari’-after finishing his routine duties; tenha—he; paka cadaila—began to cook.
One day Jagadananda Pandita, having invited Sanatana to the nearby temple for lunch, finished his routine duties and began to cook.
13.50
’mukunda sarasvati’ nama sannyasi maha-jane
eka bahirvasa tenho dila sanatane
SYNONYMS
mukunda sarasvati—Mukunda Sarasvati; nama—named; sannyasi—a sannyasi; maha-jane—a great personality; eka—one; bahirvasa—outward covering; tenho—he; dila—gave; sanatane—to Sanatana Gosvami.
Previously, a great sannyasi named Mukunda Sarasvati had given Sanatana Gosvami an outer garment.
13.51
sanatana sei vastra mastake bandhiya
jagadanandera vasa-dvare vasila asiya
SYNONYMS
sanatana—Sanatana Gosvami; sei—that; vastra—cloth; mastake—on the head; bandhiya—binding; jagadanandera—of Jagadananda Pandita; vasa-dvare—at the door of the residence; vasila—sat down; asiya—coming.
Sanatana Gosvami was wearing this cloth bound about his head when he came to Jagadananda Pandita’s door and sat down.
13.52
ratula vastra dekhi’ pandita premavista ha-ila
’mahaprabhura prasada’ jani’ tanhare puchila
SYNONYMS
ratula—red; vastra—cloth; dekhi’-seeing; pandita—Jagadananda Pandita; prema-avista ha-ila—became overwhelmed in ecstatic love; mahaprabhura prasada—the blessed gift of Sri Caitanya Mahaprabhu; jani’-thinking; tanhare puchila—inquired from him.
Assuming the reddish cloth to be a gift from Caitanya Mahaprabhu, Jagadananda Pandita was overwhelmed with ecstatic love.
Thus he questioned Sanatana Gosvami.
13.53
“kahan paila tumi ei ratula vasana?”
’mukunda-sarasvati’ dila,--kahe sanatana
SYNONYMS
kahan—where; paila—did get; tumi—you; ei—this; ratula vasana—red cloth; mukunda-sarasvati dila—Mukunda Sarasvati gave; kahe sanatana—Sanatana replied “Where did you get that reddish cloth on your head?” Jagadananda asked.
Sanatana Gosvami replied, “Mukunda Sarasvati gave it to me.”
13.54
suni’ panditera mane krodha upajila
bhatera handi hate lana marite aila
SYNONYMS
suni’-hearing; panditera—of Jagadananda Pandita; mane—in the mind; krodha—anger; upajila—arose; bhatera handi—the cooking pot; hate—in his hand; lana—taking; marite aila—was ready to beat.
Hearing this, Jagadananda Pandita was immediately very angry and took a cooking pot in his hand, intending to beat Sanatana Gosvami.
13.55
sanatana tanre jani’ lajjita ha-ila
balite lagila pandita handi culate dharila
SYNONYMS
sanatana-Sanatana Gosvami; tanre-him; jani’-knowing; lajjita ha-ila-became ashamed; balite lagila-began to s peak; pandita-Jagadananda Pandita; handi-the cooking pot; culate-on the stove; dharila-kept.
Sanatana Gosvami, however, knew Jagadananda Pandita very well and was consequently somewhat ashamed.
Jagadananda therefore left the cooking pot on the stove and spoke as follows.
13.56
"tumi mahaprabhura hao parsada-pradhana
toma-sama mahaprabhura priya nahi ana
SYNONYMS
tumi—you; mahaprabhura—of Sri Caitanya Mahaprabhu; hao—are; parsada-pradhana—one of the chief associates; toma-sama—like you; mahaprabhura—of Sri Caitanya Mahaprabhu; priya—dear; nahi—is not; ana—other "You are one of the chief associates of Sri Caitanya Mahaprabhu.
Indeed, no one is dearer to Him than you.
13.57
anya sannyasira vastra tumi dhara sire
kon aiche haya,--iha pare sahibare?"
SYNONYMS
anya sannyasira—of another sannyasi; vastra—cloth; tumi—you; dhara—keep; sire—on the head; kon—who; aiche haya—is such; iha—this; pare sahibare—can tolerate “Still, you have bound your head with a cloth given to you by another sannyasi.
Who can tolerate such behavior?”
13.58
sanatana kahe--"sadhu pandita-mahasaya!
toma-sama caitanyera priya keha naya
SYNONYMS
sanatana kahe—Sanatana Gosvami said; sadhu—saint; pandita—learned scholar; mahasaya—a great soul; toma-sama—like you; caitanyera—of Sri Caitanya Mahaprabhu; priya—dear; keha naya—no one is.
Sanatana Gosvami said, "My dear Jagadananda Pandita, you are a greatly learned saint.
No one is dearer to Sri Caitanya Mahaprabhu than you.
13.59
aiche caitanya-nistha yogya tomate
tumi na dekhaile iha sikhiba ke-mate?
SYNONYMS
aiche—such; caitanya-nistha—faith in Sri Caitanya Mahaprabhu; yogya—just befitting; tomate—in you; tumi na dekhaile—if you do not show; iha—this; sikhiba—I shall learn; ke-mate—how "This faith in Sri Caitanya Mahaprabhu fits you quite well.
Unless you demonstrate it, how could I learn such faith?
13.60
yaha dekhibare vastra mastake bandhila
sei apurva prema ei pratyaksa dekhila
SYNONYMS
yaha—which; dekhibare—to see; vastra—the cloth; mastake bandhila—I bound on my head; sei—that; apurva prema—uncommon love; ei—this; pratyaksa—by direct experience; dekhila—I have seen "My purpose in binding my head with the cloth has now been fulfilled because I have personally seen your uncommon love for Sri Caitanya Mahaprabhu.
13.61
rakta-vastra ’vaisnavera’ parite na yuyaya
kona pravasire dimu, ki kaya uhaya?
SYNONYMS
rakta-vastra—saffron clothing; vaisnavera—for a Vaisnava; parite na yuyaya—is not fit to put on; kona pravasire—to some outsider; dimu—I shall give; ki—what; kaya—business; uhaya—with that “This saffron cloth is unfit for a Vaisnava to wear; therefore I have no use for it.
I shall give it to a stranger.”
PURPORT
Srila Bhaktisiddhanta Sarasvati Thakura comments on this incident as follows: Vaisnavas are all liberated persons, unattached to anything material.
Therefore a Vaisnava need not accept the dress of a sannyasi to prove his exalted position.
Sri Caitanya Mahaprabhu accepted the renounced order from a sannyasi of the Mayavada school.
Present-day Vaisnava sannyasis, however, never think that by accepting the dress of the sannyasa order they have become equal to Caitanya Mahaprabhu.
In fact, a Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master.
He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa.
Therefore a Vaisnava accepts sannyasa out of humility, not out of pride.
Sanatana Gosvami had adopted the dress of a paramahamsa; therefore it was inappropriate for him to wear the saffron cloth on his head.
However, a Vaisnava sannyasi does not think himself fit to imitate the dress of a paramahamsa Vaisnava.
According to the principles set down by Sri Caitanya Mahaprabhu (trnad api sunicena), one should always think himself in the lowest stage, not on the level of a paramahamsa Vaisnava.
Thus a Vaisnava will sometimes accept the sannyasa order just to keep himself below the level of a paramahamsa Vaisnava.
This is the instruction of Srila Bhaktisiddhanta Sarasvati Thakura.
13.62
paka kari’ jagadananda caitanya samarpila
dui-jana vasi’ tabe prasada paila
SYNONYMS
paka kari’-after cooking; jagadananda—Jagadananda Pandita; caitanya samarpila—offered to Sri Caitanya Mahaprabhu; dui-jana—two persons; vasi’-sitting; tabe—then; prasada—remnants of food; paila—took.
When Jagadananda Pandita finished cooking, he offered the food to Sri Caitanya Mahaprabhu.
Then he and Sanatana Gosvami sat down and ate the prasada.
13.63
prasada pai anyonye kaila alingana
caitanya-virahe dunhe karila krandana
SYNONYMS
prasada pai—after eating the remnants of food; anyonye—one another; kaila alingana—they embraced; caitanya-virahe—in separation from Lord Caitanya; dunhe—both; karila krandana—cried.
After eating the prasada, they embraced each other and cried due to separation from Lord Caitanya.
13.64
ei-mata masa dui rahila vrndavane
caitanya-viraha-duhkha na yaya sahane
SYNONYMS
ei-mata—in this way; masa—months; dui—two; rahila—remained; vrndavane—in Vrndavana; caitanya-viraha—of separation from Sri Caitanya Mahaprabhu; duhkha—unhappiness; na yaya sahane—could not tolerate.
They passed two months in Vrndavana in this way.
Finally they could no longer tolerate the unhappiness of separation from Sri Caitanya Mahaprabhu.
13.65
mahaprabhura sandesa kahila sanatane
’amiha asitechi, rahite kariha eka-sthane’
SYNONYMS
mahaprabhura—of Sri Caitanya Mahaprabhu; sandesa—message; kahila—said; sanatane—to Sanatana; amiha asitechi—I am also coming; rahite—for My stay; kariha eka-sthane—arrange for one place.
Jagadananda Pandita therefore gave Sanatana Gosvami the message from the Lord: “I am also coming to Vrndavana; please arrange a place for Me to stay.”
13.66
jagadananda-pandita tabe ajna magila
sanatana prabhure kichu bheta-vastu dila
SYNONYMS
jagadananda-pandita—Jagadananda Pandita; tabe—at that time; ajna magila—asked permission; sanatana—Sanatana Gosvami; prabhure—for Sri Caitanya Mahaprabhu; kichu—some; bheta-vastu—gifts; dila—presented.
When Sanatana Gosvami granted permission for Jagadananda to return to Jagannatha Puri, he gave Jagadananda some gifts for Lord Caitanya Mahaprabhu.
13.67
rasa-sthalira valu ara govardhanera sila
suska pakka pilu-phala ara gunja-mala
SYNONYMS
rasa-sthalira valu—sand from the place where Lord Krsna held His rasa dance; ara—and; govardhanera sila—a stone from Govardhana Hill; suska—dry; pakka—mature; pilu-phala—pilu fruit; ara—also; gunja-mala—a garland of small conchshells.
The gifts consisted of some sand from the site of the rasa-lila, a stone from Govardhana Hill, dry ripened pilu fruits and a garland of small conchshells.
13.68
jagadananda-pandita calila saba lana
vyakula haila sanatana tanre vidaya diya
SYNONYMS
jagadananda-pandita—Jagadananda Pandita; calila—proceeded; saba—all; lana—taking; vyakula haila—became very agitated; sanatana—Sanatana Gosvami; tanre—to him; vidaya diya—bidding farewell.
Thus Jagadananda Pandita, bearing all these gifts, started on his journey.
Sanatana Gosvami, however, was very agitated after bidding him farewell.
13.69
prabhura nimitta eka-sthana mane vicarila
dvadasaditya-tilaya eka ’matha’ paila
SYNONYMS
prabhura nimitta—for Sri Caitanya Mahaprabhu; eka-sthana—one place; mane—within the mind; vicarila—considered; dvadasaditya-tilaya—on the highland named Dvadasaditya; eka—one; matha—temple; paila—got.
Soon afterward, Sanatana Gosvami selected a place where Sri Caitanya Mahaprabhu could stay while in Vrndavana.
It was a temple in the highlands named Dvadasaditya-tila.
13.70
sei sthana rakhila gosani samskara kariya
mathera age rakhila eka chauni bandhiya
SYNONYMS
sei sthana—that place; rakhila—kept reserved; gosani—Sanatana Gosvami; samskara kariya—cleansing and repairing; mathera age—in front of the temple; rakhila—kept; eka—one; chauni—small hut; bandhiya—erecting.
Sanatana Gosvami kept the temple very clean and in good repair.
In front of it he erected a small hut.
13.71
sighra cali’ nilacale gela jagadananda
bhakta saha gosani haila parama ananda
SYNONYMS
sighra—very quickly; cali’-going; nilacale—at Jagannatha Puri; gela—arrived; jagadananda—Jagadananda Pandita; bhakta saha—with His devotees; gosani—Sri Caitanya Mahaprabhu; haila—became; parama ananda—very happy.
Meanwhile, traveling very quickly, Jagadananda Pandita soon arrived in Jagannatha Puri, much to the joy of Sri Caitanya Mahaprabhu and His devotees.
13.72
prabhura carana vandi’ sabare milila
mahaprabhu tanre drdha alingana kaila
SYNONYMS
prabhura—of Sri Caitanya Mahaprabhu; carana—lotus feet; vandi’-offering prayers to; sabare milila—he met everyone; mahaprabhu—Sri Caitanya Mahaprabhu; tanre—to him; drdha—very strong; alingana—embracing; kaila—did.
After offering prayers at the lotus feet of Sri Caitanya Mahaprabhu, Jagadananda Pandita greeted everyone.
Then the Lord embraced Jagadananda very strongly.
13.73
sanatanera name pandita dandavat kaila
rasa-sthalira dhuli adi saba bheta dila
SYNONYMS
sanatanera—of Sanatana Gosvami; name—in the name; pandita—Jagadananda Pandita; dandavat kaila—offered obeisances; rasa-sthalira—the arena of the rasa dance; dhuli—dust; adi—and other things; saba—all; bheta—gifts; dila—presented.
Jagadananda Pandita also offered obeisances to the Lord on behalf of Sanatana Gosvami.
Then he gave the Lord the dust from the site of the rasa dance and the other gifts.
13.74
saba dravya rakhilena, pilu dilena bantiya
’vrndavanera phala’ bali’ khaila hrsta hana
SYNONYMS
saba—all; dravya—gifts; rakhilena—kept; pilu—the pilu fruit; dilena—gave; bantiya—distributing; vrndavanera phala—fruit from Vrndavana; bali’-because of; khaila—ate; hrsta hana—with great happiness.
Sri Caitanya Mahaprabhu kept all the gifts except the pilu fruits, which He distributed to the devotees.
Because the fruits were from Vrndavana, everyone ate them with great happiness.
13.75
ye keha jane, anti cusite lagila
ye na jane gaudiya pilu cavana khaila
SYNONYMS
ye—those who; keha—some; jane—knew; anti—seeds; cusite lagila—began to lick; ye—those who; na jane—did not know; gaudiya—Bengali devotees; pilu—the pilu fruit; cavana—chewing; khaila—ate.
Those devotees who were familiar with pilu fruits sucked on the seeds, but the Bengali devotees who did not know what they were chewed the seeds and swallowed them.
13.76
mukhe tara jhala gela, jihva kare jvala
vrndavanera ’pilu’ khaite ei eka lila
SYNONYMS
mukhe tara—in their mouths; jhala—the taste of chili; gela—went; jihva—the tongue; kare jvala—was burning; vrndavanera—of Vrndavana; pilu—the pilu fruit; khaite—eating; ei—this; eka lila—a pastime.
The hot chili-like taste burned the tongues of those who chewed the seeds.
The eating of pilu fruits from Vrndavana was a pastime for Sri Caitanya Mahaprabhu.
13.77
jagadanandera agamane sabara ullasa
ei-mate nilacale prabhura vilasa
SYNONYMS
jagadanandera—of Jagadananda Pandita; agamane—upon the return; sabara ullasa—everyone was jubilant; ei-mate—in this way; nilacale—at Jagannatha Puri; prabhura—of Sri Caitanya Mahaprabhu; vilasa—pastime.
When Jagadananda Pandita returned from Vrndavana, everyone was jubilant.
Thus Sri Caitanya Mahaprabhu enjoyed His pastimes while residing at Jagannatha Puri.
13.78
eka-dina prabhu yamesvara-tota yaite
sei-kale deva-dasi lagila gaite
SYNONYMS
eka-dina—one day; prabhu—Sri Caitanya Mahaprabhu; yamesvara-tota—to the temple of Yamesvara-tota; yaite—when He was going; sei-kale—at that time; deva-dasi—a female singer of the Jagannatha temple; lagila—began; gaite—to sing.
One day when the Lord was going to the temple of Yamesvara, a female singer began to sing in the Jagannatha temple.
13.79
gujjari-ragini lana sumadhura-svare
’gita-govinda’-pada gaya jaga-mana hare
SYNONYMS
gujjari-ragini—the gujjari mode of singing; lana—accompanied by; sumadhura-svare—in a very sweet voice; gita-govinda—Gita-govinda, by Jayadeva Gosvami; pada—verses; gaya—sings; jaga-mana—the mind of the entire world; hare—attracts.
She sang a gujjari tune in a very sweet voice, and because the subject was Jayadeva Gosvami’s Gita-govinda, the song attracted the attention of the entire world.
13.80
dure gana suni’ prabhura ha-ila avesa
stri, purusa, ke gaya,--na jane visesa
SYNONYMS
dure—from a distant place; gana—song; suni’-hearing; prabhura—of Sri Caitanya Mahaprabhu; ha-ila—there was; avesa—ecstatic emotion; stri—woman; purusa—man; ke gaya—who sings; na jane—could not understand; visesa—particularly.
Hearing the song from a distance, Sri Caitanya Mahaprabhu immediately became ecstatic.
He did not know whether it was a man or a woman singing.
13.81
tare milibare prabhu avese dhaila
pathe ’sijera badi’ haya, phutiya calila
SYNONYMS
tare—the singer; milibare—to meet; prabhu—Sri Caitanya Mahaprabhu; avese—in ecstasy; dhaila—ran; pathe—on the path; sijera badi—thorny hedges; haya—were; phutiya—pricking; calila—He went on.
As the Lord ran in ecstasy to meet the singer, thorny hedges pricked His body.
13.82
ange kanta lagila, kichu na janila!
aste-vyaste govinda tanra pachete dhaila
SYNONYMS
ange—on the body; kanta—thorns; lagila—touched; kichu—anything; na janila—did not perceive; aste-vyaste—very hastily; govinda—His personal servant; tanra—Him; pachete—behind; dhaila—ran.
Govinda ran very quickly behind the Lord, who did not feel any pain from the pricking of the thorns.
13.83
dhana yayena prabhu, stri ache alpa dure
stri gaya’ bali’ govinda prabhure kaila kole
SYNONYMS
dhana—very hastily; yayena—was going; prabhu—Sri Caitanya Mahaprabhu; stri—the woman; ache—was; alpa dure—within a short distance; stri gaya’-a woman is singing; bali’-saying; govinda—His personal servant; prabhure—Sri Caitanya Mahaprabhu; kaila kole—held in his arms.
Sri Caitanya Mahaprabhu was running very rapidly, and the girl was only a short distance away.
Just then Govinda caught the Lord in his arms and cried, “It is a woman singing!”
13.84
stri-nama suni’ prabhura bahya ha-ila
punarapi sei pathe bahudi’ calila
SYNONYMS
stri-nama—the word “woman”; suni’-hearing; prabhura—of Sri Caitanya Mahaprabhu; bahya—external consciousness; ha-ila—returned; punarapi—again; sei pathe—on that path; bahudi’ calila—He turned back.
As soon as He heard the word “woman,” the Lord became externally conscious and turned back.
13.85
prabhu kahe,--"govinda, aji rakhila jivana
stri-parasa haile amara ha-ita marana
SYNONYMS
prabhu kahe—Lord Sri Caitanya Mahaprabhu said; govinda—My dear Govinda; aji—today; rakhila jivana—you saved My life; stri-parasa haile-if I had touched a woman; amara—My; ha-ita—there would have been; marana—death “My dear Govinda,” He said, "you have saved My life.
If I had touched the body of a woman, I would certainly have died.
13.86
e-rna sodhite ami narimu tomara"
govinda kahe,--jagannatha rakhena mui kon chara’?
SYNONYMS
e-rna—this debt; sodhite—to repay; ami—I; narimu—shall not be able; tomara—to you; govinda kahe—Govinda replied; jagannatha—Lord Jagannatha; rakhena—saves; mui—I; kon chara—the most insignificant person “I shall never be able to repay My debt to you.” Govinda replied, “Lord Jagannatha has saved You.
I am insignificant.”
13.87
prabhu kahe,--"govinda, mora sange rahiba
yahan tahan mora raksaya savadhana ha-iba"
SYNONYMS
prabhu kahe—Sri Caitanya Mahaprabhu said; govinda—My dear Govinda; mora sange rahiba—you should always remain with Me; yahan tahan—anywhere and everywhere; mora—My; raksaya—for protection; savadhana ha-iba—you should be very careful.
Sri Caitanya Mahaprabhu replied, “My dear Govinda, you should stay with Me always.
There is danger anywhere and everywhere; therefore you should protect Me very carefully.”
13.88
eta bali’ leuti’ prabhu gela nija-sthane
suni’ maha-bhaya ha-ila svarupadi-mane
SYNONYMS
eta bali’-saying this; leuti’-returning; prabhu—Sri Caitanya Mahaprabhu; gela—went; nija-sthane—to His own place; suni’-hearing; maha-bhaya—great fear; ha-ila—there was; svarupa-adi-mane—in the minds of Svarupa Damodara and other attendants.
After saying this, Sri Caitanya Mahaprabhu returned home.
When Svarupa Gosvami and His other attendants heard about the incident, they were very afraid.
13.89
etha tapana-misra-putra raghunatha-bhattacarya
prabhure dekhite calila chadi’ sarva karya
SYNONYMS
etha—on the other hand; tapana-misra-putra—the son of Tapana Misra; raghunatha-bhattacarya—Raghunatha Bhatta; prabhure—Sri Caitanya Mahaprabhu; dekhite—to meet; calila—proceeded; chadi’-giving up; sarva karya—all duties.
During this time, Raghunatha Bhattacarya, the son of Tapana Misra, gave up all his duties and left home, intending to meet Sri Caitanya Mahaprabhu.
13.90
kasi haite calila tenho gauda-patha diya
sange sevaka cale tanra jhali vahiya
SYNONYMS
kasi haite—from Kasi; calila—proceeded; tenho—he; gauda-patha diya—by the path through Bengal; sange—along with him; sevaka—one servant; cale—goes; tanra—his; jhali—baggage; vahiya—carrying.
Accompanied by one servant carrying his baggage, Raghunatha Bhatta started from Varanasi and traveled along the path leading through Bengal.
13.91
pathe tare milila visvasa-ramadasa
visvasa-khanara kayastha tenho rajara visvasa
SYNONYMS
pathe—on the path; tare—him; milila—met; visvasa-ramadasa—Ramadasa Visvasa; visvasa-khanara—of the governmental accounting department; kayastha—belonging to the kayastha class; tenho—he; rajara—to the king; visvasa—secretary.
In Bengal he met Ramadasa Visvasa, who belonged to the kayastha caste.
He was one of the king’s secretaries.
PURPORT
The word visvasa-khanara kayastha indicates a secretary or clerk belonging to the kayastha caste.
Kayasthas were usually secretaries to kings, governors or other important persons.
It is said that anyone working in the government secretariat at this time was a kayastha.
13.92
sarva-sastre pravina, kavya-prakasa-adhyapaka
parama-vaisnava, raghunatha-upasaka
SYNONYMS
sarva-sastre—in all revealed scriptures; pravina—very learned scholar; kavya-prakasa—of the famous book Kavya-prakasa; adhyapaka—a teacher; parama-vaisnava—highly advanced devotee; raghunatha-upasaka—worshiper of Lord Ramacandra.
Ramadasa Visvasa was very learned in all the revealed scriptures.
He was a teacher of the famous book Kavya-prakasa and was known as an advanced devotee and worshiper of Raghunatha (Lord Ramacandra).
PURPORT
Commenting on the word parama-vaisnava, Srila Bhaktivinoda Thakura says that anyone who desires to merge into the existence of the Lord cannot be a pure Vaisnava, but because Ramadasa Visvasa was a great devotee of Lord Ramacandra, he was almost a Vaisnava.
In those days, no one could distinguish between a pure Vaisnava and a pseudo Vaisnava.
Therefore Ramadasa Visvasa was known as a Vaisnava because he worshiped Lord Ramacandra.
13.93
asta-prahara rama-nama japena ratri-dine
sarva tyaji’ calila jagannatha-darasane
SYNONYMS
asta-prahara—twenty-four hours a day; rama-nama—the holy name of Lord Rama; japena—chants; ratri-dine—day and night; sarva—all; tyaji’-giving up; calila—went; jagannatha-darasane—to see Lord Jagannatha.
Ramadasa had renounced everything and was going to see Lord Jagannatha.
While traveling, he chanted the holy name of Lord Rama twenty-four hours a day.
13.94
raghunatha-bhattera sane pathete milila
bhattera jhali mathe kari’ vahiya calila
SYNONYMS
raghunatha-bhattera—Raghunatha Bhatta; sane—with; pathete—on the way; milila—he met; bhattera—of Raghunatha Bhatta; jhali—baggage; mathe kari’-taking on the head; vahiya calila—carried.
When he met Raghunatha Bhatta on the way, he took Raghunatha’s baggage on his head and carried it.
13.95
nana seva kari’ kare pada-samvahana
tate raghunathera haya sankucita mana
SYNONYMS
nana seva kari’-serving in various ways; kare pada-samvahana—massaged his legs; tate—because of this; raghunathera—of Raghunatha Bhatta; haya—there was; sankucita mana—hesitation in the mind.
Ramadasa served Raghunatha Bhatta in various ways, even massaging his legs.
Raghunatha Bhatta felt some hesitation in accepting all this service.
13.96
"tumi bada loka, pandita, maha-bhagavate
seva na kariha, sukhe cala mora sathe"
SYNONYMS
tumi—you; bada loka—a great personality; pandita—a learned scholar; maha-bhagavate—a great devotee; seva na kariha—please do not serve; sukhe—happily; cala—go; mora sathe—with me “You are a respectable gentleman, a learned scholar and a great devotee,” he said “Please do not try to serve me.
Just come with me in a happy mood.”
13.97
ramadasa kahe,--"ami sudra adhama!
’brahmanera seva’,--ei mora nija-dharma
SYNONYMS
ramadasa kahe—Ramadasa said; ami—I; sudra—a sudra; adhama—most fallen; brahmanera seva—to serve a brahmana; ei—this; mora nija-dharma—my own religious duty.
Ramadasa replied, "I am a sudra, a fallen soul.
To serve a brahmana is my duty and religious principle.
13.98
sankoca na kara tumi, ami--tomara ’dasa’
tomara seva karile haya hrdaye ullasa"
SYNONYMS
sankoca—hesitation; na—not; kara—do; tumi—you; ami—I; tomara—your; dasa—servant; tomara—your; seva—service; karile—by rendering; haya—there is; hrdaye—within the heart; ullasa—jubilation “Therefore please do not be hesitant.
I am your servant, and when I serve you my heart becomes jubilant.”
13.99
eta bali’ jhali vahena, karena sevane
raghunathera taraka-mantra japena ratri-dine
SYNONYMS
eta bali’-saying this; jhali vahena—carries the baggage; karena sevane—serves; raghunathera—of Lord Ramacandra; taraka—deliverer; mantra—chanting of the holy name; japena—chants; ratri-dine—day and night.
Thus Ramadasa carried the baggage of Raghunatha Bhatta and served him sincerely.
He constantly chanted the holy name of Lord Ramacandra day and night.
13.100
ei-mate raghunatha aila nilacale
prabhura carane yana milila kutuhale
SYNONYMS
ei-mate—in this way; raghunatha—Raghunatha Bhatta; aila—came; nilacale—to Jagannatha Puri; prabhura carane—to the lotus feet of Sri Caitanya Mahaprabhu; yana—going; milila—met; kutuhale—in great delight.
Traveling in this way, Raghunatha Bhatta soon arrived at Jagannatha Puri.
There, with great delight, he met Sri Caitanya Mahaprabhu and fell at His lotus feet.
13.101
danda-paranama kari’ bhatta padila carane
prabhu ’raghunatha’ jani kaila alingane
SYNONYMS
danda-paranama kari’-offering obeisances by falling down on the ground; bhatta—Raghunatha Bhatta; padila carane—fell at the lotus feet; prabhu—Sri Caitanya Mahaprabhu; raghunatha—Raghunatha Bhatta; jani—knowing; kaila alingane—embraced.
Raghunatha Bhatta fell straight as a rod at the lotus feet of Sri Caitanya Mahaprabhu.
Then the Lord embraced him, knowing well who he was.
13.102
misra ara sekharera dandavat janaila
mahaprabhu tan-sabara varta puchila
SYNONYMS
misra—of Tapana Misra; ara—and; sekharera—of Candrasekhara; dandavat—obeisances; janaila—he informed; mahaprabhu—Sri Caitanya Mahaprabhu; tan-sabara—of all of them; varta—news; puchila—inquired.
Raghunatha offered respectful obeisances to Sri Caitanya Mahaprabhu on behalf of Tapana Misra and Candrasekhara, and the Lord also inquired about them.
13.103
"bhala ha-ila aila, dekha ’kamala-locana’
aji amara etha kariba prasada bhojana"
SYNONYMS
bhala ha-ila—it is very good; aila—you have come; dekha—see; kamala-locana—the lotus-eyed Lord Jagannatha; aji—today; amara etha—at My place; kariba prasada bhojana—you will accept prasada “It is very good that you have come here,” the Lord said “Now go see the lotus-eyed Lord Jagannatha.
Today you will accept prasada here at My place.”
13.104
govindere kahi’ eka vasa deoyaila
svarupadi bhakta-gana-sane milaila
SYNONYMS
govindere—to Govinda; kahi’-speaking; eka—one; vasa—residential place; deoyaila—caused to be given; svarupa-adi—headed by Svarupa Damodara Gosvami; bhakta-gana-sane—with the devotees; milaila—introduced.
The Lord asked Govinda to arrange for Raghunatha Bhatta’s accommodations and then introduced him to all the devotees, headed by Svarupa Damodara Gosvami.
13.105
ei-mata prabhu-sange rahila asta-masa
dine dine prabhura krpaya badaye ullasa
SYNONYMS
ei-mata—in this way; prabhu-sange—along with Sri Caitanya Mahaprabhu; rahila—remained; asta-masa—eight months; dine dine—day after day; prabhura—of Sri Caitanya Mahaprabhu; krpaya—by the mercy; badaye ullasa—felt increased jubilation.
Thus Raghunatha Bhatta lived with Sri Caitanya Mahaprabhu continuously for eight months, and by the Lord’s mercy he felt increased transcendental happiness every day.
13.106
madhye madhye mahaprabhura karena nimantrana
ghara-bhata karena, ara vividha vyanjana
SYNONYMS
madhye madhye—at intervals; mahaprabhura—to Sri Caitanya Mahaprabhu; karena nimantrana—he makes invitations; ghara-bhata karena—he cooks rice at home; ara—and; vividha vyanjana—various kinds of vegetables.
He would periodically cook rice with various vegetables and invite Sri Caitanya Mahaprabhu to his home.
13.107
raghunatha-bhatta--pake ati sunipuna
yei randhe, sei haya amrtera sama
SYNONYMS
raghunatha-bhatta—Raghunatha Bhatta; pake—in cooking; ati su-nipuna—very expert; yei randhe—whatever he cooked; sei—that; haya—is; amrtera sama—like nectar.
Raghunatha Bhatta was an expert cook.
Whatever he prepared tasted just like nectar.
13.108
parama santose prabhu karena bhojana
prabhura avasista-patra bhattera bhaksana
SYNONYMS
parama santose—in great satisfaction; prabhu—Sri Caitanya Mahaprabhu; karena bhojana—eats; prabhura—of Sri Caitanya Mahaprabhu; avasista-patra—the plate of remnants; bhattera—of Raghunatha Bhatta; bhaksana—the eatables.
Sri Caitanya Mahaprabhu would accept with great satisfaction all the food he prepared.
After the Lord was satisfied, Raghunatha Bhatta would eat His remnants.
13.109
ramadasa yadi prathama prabhure milila
mahaprabhu adhika tanre krpa na karila
SYNONYMS
ramadasa—the devotee Ramadasa Visvasa; yadi—when; prathama—for the first time; prabhure milila—met Sri Caitanya Mahaprabhu; mahaprabhu—Sri Caitanya Mahaprabhu; adhika—much; tanre—unto him; krpa—mercy; na karila—did not show.
When Ramadasa Visvasa met Sri Caitanya Mahaprabhu, the Lord did not show him any special mercy, although this was their first meeting.
13.110
antare mumuksu tenho, vidya-garvavan
sarva-citta-jnata prabhu--sarvajna bhagavan
SYNONYMS
antare—within his heart; mumuksu—desiring liberation; tenho—he; vidya-garvavan—very proud of his learning; sarva-citta-jnata—one who knows the heart of everyone; prabhu—Sri Caitanya Mahaprabhu; sarva-jna bhagavan—the omniscient Supreme Personality of Godhead.
Within his heart, Ramadasa Visvasa was an impersonalist who desired to merge into the existence of the Lord, and he was very proud of his learning.
Being the omniscient Supreme Personality of Godhead, Sri Caitanya Mahaprabhu can understand the heart of everyone, and thus He knew all these things.
13.111
ramadasa kaila tabe nilacale vasa
pattanayaka-gosthike padaya ’kavya-prakasa
SYNONYMS
ramadasa—Ramadasa Visvasa; kaila—did; tabe—then; nilacale vasa—residence at Jagannatha Puri; pattanayaka-gosthike—to the Pattanayaka family (the descendants of Bhavananda Raya); padaya—teaches; kavya-prakasa—on the book Kavya-prakasa.
Ramadasa Visvasa then took up residence in Jagannatha Puri and taught the Kavya-prakasa to the Pattanayaka family (the descendants of Bhavananda Raya).
13.112
asta-masa rahi’ prabhu bhatte vidaya dila
’vivaha na kariha’ bali’ nisedha karila
SYNONYMS
asta-masa—for eight months; rahi’-staying; prabhu—Sri Caitanya Mahaprabhu; bhatte—to Raghunatha Bhatta; vidaya dila—bid farewell; vivaha na kariha—do not marry; bali’-saying; nisedha karila—he forbade.
After eight months, when Sri Caitanya Mahaprabhu bade farewell to Raghunatha Bhatta, the Lord flatly forbade him to marry “Do not marry,” the Lord said.
PURPORT
Raghunatha Bhattacarya had become a greatly advanced devotee while still unmarried.
Sri Caitanya Mahaprabhu could see this, and therefore He advised him not to begin the process of material sense gratification.
Marriage is a concession for people who are unable to control their senses.
Raghunatha, however, being an advanced devotee of Krsna, naturally had no desire for sense gratification.
Therefore Sri Caitanya Mahaprabhu advised him not to enter the bondage of marriage.
Generally a person cannot make much advancement in spiritual consciousness if he is married.
He becomes attached to his family and is prone to sense gratification.
Thus his spiritual advancement is very slow or almost nil.
13.113
vrddha mata-pitara yai’ karaha sevana
vaisnava-pasa bhagavata kara adhyayana
SYNONYMS
vrddha—old; mata-pitara—of the mother and father; yai’-going back; karaha sevana—engage in service; vaisnava-pasa—from a pure Vaisnava; bhagavata—Srimad-Bhagavatam; kara adhyayana—study.
Sri Caitanya Mahaprabhu said to Raghunatha Bhatta, “When you return home, serve your aged father and mother, who are devotees, and try to study Srimad-Bhagavatam from a pure Vaisnava who has realized God.”
PURPORT
One should note how Sri Caitanya Mahaprabhu, the Supreme Personality of Godhead, advised Raghunatha Bhattacarya to learn Srimad-Bhagavatam.
He advised him to understand Srimad-Bhagavatam not from professional men but from a real bhagavata, devotee.
He also advised Raghunatha Bhatta to serve his mother and father because they were both His devotees.
Anyone who wishes to advance in Krsna consciousness must try to serve the devotees of Krsna.
As Narottama dasa Thakura says, chadiya vaisnava-seva nistara payeche keba: “Without serving a self-realized Vaisnava, no one has ever been released from the materialistic way of life.” Sri Caitanya Mahaprabhu would have never advised Raghunatha Bhatta to serve ordinary parents, but since his parents were Vaisnavas, the Lord advised him to serve them.
One might ask “Why shouldn’t ordinary parents be served?” As stated in Srimad-Bhagavatam (5.5.18):
gurur na sa syat sva-jano na sa syat
pita na sa syaj janani na sa syat
daivam na tat syan na patis ca sa syan
na mocayed yah samupeta-mrtyum “One who cannot deliver his dependent from the path of birth and death should never become a spiritual master, a relative, a father or mother, or a worshipable demigod, nor should such a person become a husband.” Everyone naturally gets a father and mother at the time of birth, but the real father and mother are they who can release their offspring from the clutches of imminent death.
This is possible only for parents advanced in Krsna consciousness.
Therefore any parents who cannot enlighten their offspring in Krsna consciousness cannot be accepted as a real father and mother.
The following verse from the Bhakti-rasamrta-sindhu (1.2.200) confirms the uselessness of serving ordinary parents:
laukiki vaidiki vapi
ya kriya kriyate mune
hari-sevanukulaiva
sa karya bhaktim icchata “One should perform only those activities-either worldly or prescribed by Vedic rules and regulations-which are favorable for the cultivation of Krsna consciousness.” Concerning the study of Srimad-Bhagavatam, Sri Caitanya Mahaprabhu clearly advises that one avoid hearing from a non-Vaisnava professional reciter.
In this connection Sanatana Gosvami quotes a verse from the Padma Purana:
avaisnava-mukhodgirnam
putam hari-kathamrtam
sravanam naiva kartavyam
sarpocchistam yatha payah “No one should hear or take lessons from a person who is not a Vaisnava.
Even if he speaks about Krsna, such a lesson should not be accepted, for it is like milk touched by the lips of a serpent.” Nowadays it is fashionable to observe Bhagavata-saptaha and hear Srimad-Bhagavatam from persons who are anything but advanced devotees or self-realized souls.
There are even many Mayavadis who read Srimad-Bhagavatam to throngs of people.
Many Mayavadis have recently begun reciting Srimad-Bhagavatam in Vrndavana, and because they can present the Bhagavatam with word jugglery, twisting the meaning by grammatical tricks, materialistic persons who go to Vrndavana as a matter of spiritual fashion like to hear them.
All this is clearly forbidden by Sri Caitanya Mahaprabhu.
We should note carefully that since these Mayavadis cannot personally know the meaning of Srimad-Bhagavatam, they can never deliver others by reciting it.
On the other hand, an advanced devotee of the Lord is free from material bondage.
He personifies the Srimad-Bhagavatam in life and action.
Therefore we advise that anyone who wants to learn the Srimad-Bhagavatam must approach such a realized soul.
13.114
punarapi eka-bara asiha nilacale"
eta bali’ kantha-mala dila tanra gale
SYNONYMS
punarapi—again, also; eka-bara—once; asiha nilacale—come to Jagannatha Puri; eta bali’-saying this; kantha-mala—neck beads; dila—gave; tanra gale—on his neck.
Sri Caitanya Mahaprabhu concluded, “Come again to Nilacala (Jagannatha Puri).” After saying this, the Lord put His own neck beads on Raghunatha Bhatta’s neck.
13.115
alingana kari’ prabhu vidaya tanre dila
preme gara gara bhatta kandite lagila
SYNONYMS
alingana kari’-embracing; prabhu—Sri Caitanya Mahaprabhu; vidaya tanre dila—bade him farewell; preme—in ecstatic love; gara gara—overwhelmed; bhatta—Raghunatha Bhatta; kandite lagila—began to cry.
Then the Lord embraced him and bade him farewell.
Overwhelmed with ecstatic love, Raghunatha Bhatta began to cry due to imminent separation from Sri Caitanya Mahaprabhu.
13.116
svarupa-adi bhakta-thani ajna magiya
varanasi aila bhatta prabhura ajna pana
SYNONYMS
svarupa-adi—headed by Svarupa Damodara Gosvami; bhakta-thani—from the devotees; ajna magiya—asking permission; varanasi aila—returned to Varanasi; bhatta—Raghunatha Bhatta; prabhura—of Sri Caitanya Mahaprabhu; ajna pana—getting permission.
After taking permission from Sri Caitanya Mahaprabhu and all the devotees, headed by Svarupa Damodara, Raghunatha Bhatta returned to Varanasi.
13.117
cari-vatsara ghare pita-matara seva kaila
vaisnava-pandita-thani bhagavata padila
SYNONYMS
cari-vatsara—for four years; ghare—at home; pita-matara—of the father and mother; seva kaila—rendered service; vaisnava-pandita-thani—from a self-realized, advanced Vaisnava; bhagavata padila—he studied Srimad-Bhagavatam.
In accordance with the instructions of Sri Caitanya Mahaprabhu, he continuously rendered service to his mother and father for four years.
He also regularly studied the Srimad-Bhagavatam from a self-realized Vaisnava.
13.118
pita-mata kasi paile udasina hana
punah prabhura thani aila grhadi chadiya
SYNONYMS
pita-mata—the father and mother; kasi paile—when they passed away at Kasi (Varanasi); udasina hana—being indifferent; punah—again; prabhura thani—to Sri Caitanya Mahaprabhu; aila—returned; grha-adi chadiya—leaving all relationships with home.
Then his parents died at Kasi (Varanasi), and he became detached.
He therefore returned to Sri Caitanya Mahaprabhu, giving up all relationships with his home.
13.119
purvavat asta-masa prabhu-pasa chila
asta-masa rahi’ punah prabhu ajna dila
SYNONYMS
purva-vat—as previously; asta-masa—for eight months; prabhu-pasa chila—remained with Sri Caitanya Mahaprabhu; asta-masa rahi’-after staying for eight months; punah—again; prabhu—Sri Caitanya Mahaprabhu; ajna dila—ordered him.
As previously, Raghunatha remained continuously with Sri Caitanya Mahaprabhu for eight months.
Then the Lord gave him the following order.
13.120
"amara ajnaya, raghunatha, yaha vrndavane
tahan yana raha rupa-sanatana-sthane
SYNONYMS
amara ajnaya—upon My order; raghunatha—My dear Raghunatha; yaha vrndavane—go to Vrndavana; tahan yana—going there; raha—remain; rupa-sanatana-sthane—in the care of Rupa Gosvami and Sanatana Gosvami "My dear Raghunatha, go to Vrndavana, following My instructions, and place yourself under the care of Rupa and Sanatana Gosvamis.
13.121
bhagavata pada, sada laha krsna-nama
acire karibena krpa krsna bhagavan"
SYNONYMS
bhagavata pada—read Srimad-Bhagavatam; sada—always; laha krsna-nama—chant the Hare Krsna mantra; acire—very soon; karibena—will bestow; krpa—mercy; krsna—Lord Krsna; bhagavan—the Supreme Personality of Godhead “In Vrndavana you should chant the Hare Krsna mantra twenty-four hours a day and read Srimad-Bhagavatam continuously.
Krsna, the Supreme Personality of Godhead, will very soon bestow His mercy upon you.”
13.122
eta bali’ prabhu tanre alingana kaila
prabhura krpate krsna-preme matta haila
SYNONYMS
eta bali’-saying this; prabhu—Sri Caitanya Mahaprabhu; tanre—Raghunatha Bhatta; alingana kaila—embraced; prabhura—of Sri Caitanya Mahaprabhu; krpate—by the mercy; krsna-preme—in love of Krsna; matta haila—became enlivened.
After saying this, Sri Caitanya Mahaprabhu embraced Raghunatha Bhatta, and by the Lord’s mercy Raghunatha was enlivened with ecstatic love for Krsna.
13.123
caudda-hata jagannathera tulasira mala
chuta-pana-vida mahotsave panachila
SYNONYMS
caudda-hata—fourteen cubits long; jagannathera—of Lord Jagannatha; tulasira mala—a garland made of tulasi leaves; chuta-pana-vida—unspiced betel; mahotsave—at a festival; panachila—got.
At a festival Sri Caitanya Mahaprabhu had been given some unspiced betel and a garland of tulasi leaves fourteen cubits long.
The garland had been worn by Lord Jagannatha.
13.124
sei mala, chuta pana prabhu tanre dila
’ista-deva’ kari’ mala dhariya rakhila
SYNONYMS
sei mala—that garland; chuta pana—the betel; prabhu—Sri Caitanya Mahaprabhu; tanre dila—delivered to him; ista-deva—his worshipable Deity; kari’-accepting as; mala—that garland; dhariya rakhila—kept.
Sri Caitanya Mahaprabhu gave the garland and betel to Raghunatha Bhatta, who accepted them as a worshipable Deity, preserving them very carefully.
13.125
prabhura thani ajna lana gela vrndavane
asraya karila asi’ rupa-sanatane
SYNONYMS
prabhura thani—from Sri Caitanya Mahaprabhu; ajna lana—taking permission; gela vrndavane—went to Vrndavana; asraya karila—took shelter; asi’-coming; rupa-sanatane—of Rupa Gosvami and Sanatana Gosvami.
Taking permission from Sri Caitanya Mahaprabhu, Raghunatha Bhatta then departed for Vrndavana.
When he arrived there, he put himself under the care of Rupa and Sanatana Gosvamis.
13.126
rupa-gosanira sabhaya karena bhagavata-pathana
bhagavata padite preme aulaya tanra mana
SYNONYMS
rupa-gosanira sabhaya—in the assembly of Rupa, Sanatana and other Vaisnavas; karena-performs; bhagavata-pathana-recitation of Srimad-Bhagavatam; bhagavata padite-while reciting Srimad-Bhagavatam; preme-in ecstatic love; aulaya-becomes overwhelmed; tanra mana-his mind.
When reciting Srimad-Bhagavatam in the company of Rupa and Sanatana, Raghunatha Bhatta would be overwhelmed with ecstatic love for Krsna.
13.127
asru, kampa, gadgada prabhura krpate
netra kantha rodhe baspa, na pare padite
SYNONYMS
asru—tears; kampa—trembling; gadgada—faltering of the voice; prabhura—of Sri Caitanya Mahaprabhu; krpate—by the mercy; netra—eyes; kantha—neck; rodhe—choked up; baspa—tears; na pare padite—could not recite.
By the mercy of Sri Caitanya Mahaprabhu, he experienced the symptoms of ecstatic love-tears, trembling, and faltering of the voice.
His eyes filled with tears, his throat became choked, and thus he could not recite Srimad Bhagavatam.
13.128
pika-svara-kantha, tate ragera vibhaga
eka-sloka padite phiraya tina-cari raga
SYNONYMS
pika-svara-kantha—a very sweet voice like a cuckoo’s; tate—above that; ragera—of tunes; vibhaga—division; eka-sloka—one verse; padite—reciting; phiraya—changes; tina-cari raga—three or four different tunes.
His voice was as sweet as a cuckoo’s, and he would recite each verse of Srimad-Bhagavatam in three or four tunes.
Thus his recitations were very sweet to hear.
13.129
krsnera saundarya-madhurya yabe pade, sune
premete vihvala tabe, kichui na jane
SYNONYMS
krsnera—of Krsna; saundarya—beauty; madhurya—sweetness; yabe—when; pade—recites; sune—hears; premete—in ecstatic love of Krsna; vihvala—overwhelmed; tabe—then; kichui—anything; na jane—does not know.
When he recited or heard about the beauty and sweetness of Krsna, he would be overwhelmed with ecstatic love and become oblivious to everything.
13.130
govinda-carane kaila atma-samarpana
govinda-caranaravinda--yanra prana-dhana
SYNONYMS
govinda-carane—at the lotus feet of Lord Govinda; kaila atma-samarpana—he surrendered himself fully; govinda-carana-aravinda—the lotus feet of Lord Govinda; yanra—of whom; prana-dhana—the life and soul.
Thus Raghunatha Bhatta surrendered fully at the lotus feet of Lord Govinda, and those lotus feet became his life and soul.
13.131
nija sisye kahi’ govindera mandira karaila
vamsi, makara, kundaladi ’bhusana’ kari’ dila
SYNONYMS
nija sisye—to his own disciples; kahi’-by speaking; govindera—of Lord Govinda; mandira karaila—constructed a temple; vamsi—flute; makara kundala-adi—earrings shaped like sharks, etc.; bhusana—ornaments; kari’-preparing; dila—gave.
Subsequently Raghunatha Bhatta ordered his disciples to construct a temple for Govinda.
He prepared various ornaments for Govinda, including a flute and earrings shaped like sharks
13.132
gramya-varta na sune, na kahe jihvaya
krsna-katha-pujadite asta-prahara yaya
SYNONYMS
gramya-varta—common topics; na sune—he never heard; na—not; kahe—utters; jihvaya—with his tongue; krsna-katha—topics on Krsna; puja-adite—and in worshiping and so on; asta-prahara yaya—he passed the whole day and night.
Raghunatha Bhatta would neither hear nor speak about anything of the material world.
He would simply discuss Krsna and worship the Lord day and night.
13.133
vaisnavera nindya-karma nahi pade kane
sabe krsna bhajana kare,--ei-matra jane
SYNONYMS
vaisnavera—of the Vaisnava; nindya-karma—reproachable activities; nahi pade kane—he does not hear; sabe—all; krsna bhajana kare—are engaged in Krsna’s service; ei-matra—only this; jane—he understands.
He would not listen to blasphemy of a Vaisnava, nor would he listen to talk of a Vaisnava’s misbehavior.
He knew only that everyone was engaged in Krsna’s service; he did not understand anything else.
PURPORT
Raghunatha Bhatta never did anything harmful to a Vaisnava.
In other words, he was never inattentive in the service of the Lord, nor did he ever violate the rules and regulations of a pure Vaisnava.
It is the duty of a Vaisnava acarya to prevent his disciples and followers from violating the principles of Vaisnava behavior.
He should always advise them to strictly follow the regulative principles, which will protect them from falling down.
Although a Vaisnava preacher may sometimes criticize others, Raghunatha Bhatta avoided this.
Even if another Vaisnava was actually at fault, Raghunatha Bhatta would not criticize him; he saw only that everyone was engaged in Krsna’s service.
That is the position of a maha-bhagavata.
Actually, even if one is serving maya, in a higher sense he is also a servant of Krsna.
Because maya is the servant of Krsna, anyone serving maya serves Krsna indirectly.
Therefore it is said:
keha mane, keha na mane, saba tanra dasa
ye na mane, tara haya sei pape nasa “Some accept Him, whereas others do not, yet everyone is His servant.
13.134
mahaprabhura datta mala mananera kale
prasada-kadara saha bandhi lena gale
SYNONYMS
mahaprabhura—by Sri Caitanya Mahaprabhu; datta—given; mala—tulasi garland; mananera—of remembering; kale—at the time; prasada-kadara—the remnants of Lord Jagannatha; saha—with; bandhi—binding together; lena—takes; gale—on his neck.
When Raghunatha Bhatta Gosvami was absorbed in remembrance of Lord Krsna, he would take the tulasi garland and the prasada of Lord Jagannatha given to him by Sri Caitanya Mahaprabhu, bind them together and wear them on his neck.
13.135
mahaprabhura krpaya krsna-prema anargala
ei ta’ kahilun tate caitanya-krpa-phala
SYNONYMS
mahaprabhura krpaya—by the mercy of Sri Caitanya Mahaprabhu; krsna-prema anargala—incessantly overwhelmed with ecstatic love of Krsna; ei ta’-thus; kahilun—I have described; tate—thereby; caitanya-krpa-phala—the result of Sri Caitanya Mahaprabhu’s mercy.
Thus I have described the powerful mercy of Sri Caitanya Mahaprabhu, by which Raghunatha Bhatta Gosvami remained constantly overwhelmed with ecstatic love for Krsna.
13.136-137
jagadanandera kahilun vrndavana-gamana
tara madhye deva-dasira gana-sravana
mahaprabhura raghunathe krpa-prema-phala
eka-paricchede tina katha kahilun sakala
SYNONYMS
jagadanandera—of Jagadananda Pandita; kahilun—I have described; vrndavana-gamana—going to Vrndavana; tara madhye—within that; deva-dasira—of the female singer in the temple of Jagannatha; gana-sravana—hearing of the song; mahaprabhura—of Sri Caitanya Mahaprabhu; raghunathe—unto Raghunatha Bhatta; krpa—by mercy; prema—love; phala—result; eka-paricchede—in one chapter; tina katha—three topics; kahilun—I have described; sakala—all.
In this chapter I have spoken about three topics: Jagadananda Pandita’s visit to Vrndavana, Sri Caitanya Mahaprabhu’s listening to the song of the deva-dasi at the temple of Jagannatha, and how Raghunatha Bhatta Gosvami achieved ecstatic love of Krsna by the mercy of Sri Caitanya Mahaprabhu.
13.138
ye ei-sakala katha sune sraddha kari’
tanre krsna-prema-dhana dena gaurahari
SYNONYMS
ye—one who; ei-sakala—all these; katha—topics; sune—hears; sraddha kari’-with faith and love; tanre—unto him; krsna-prema-dhana—the wealth of ecstatic love of Lord Krsna; dena—delivers; gaurahari—Sri Caitanya Mahaprabhu.
Sri Caitanya Mahaprabhu (Gaurahari) bestows ecstatic love for Krsna upon anyone who hears all these topics with faith and love.
13.139
sri-rupa-raghunatha-pade yara asa
caitanya-caritamrta kahe krsnadasa
SYNONYMS
sri-rupa—Srila Rupa Gosvami; raghunatha—Srila Raghunatha dasa Gosvami; pade—at the lotus feet; yara—whose; asa—expectation; caitanya-caritamrta—the book named Caitanya-caritamrta; kahe—describes; krsnadasa—Srila Krsnadasa Kaviraja Gosvami.
Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps.
Thus end the Bhaktivedanta purports to Sri Caitanya-caritamrta, Antya-lila, Thirteenth Chapter, describing Jagadananda Pandita’s visit to Vrndavana, the Lord’s hearing the song of the deva-dasi, and Raghunatha Bhatta Gosvami’s achieving love of Krsna.
Lord Sri Caitanya Mahaprabhu’s Feelings of Separation from Krsna Srila Bhaktivinoda Thakura gives the following summary of the Fourteenth Chapter of Antya-lila.
Sri Caitanya Mahaprabhu’s feelings of separation from Krsna resulted in highly elevated transcendental madness.
When He was standing near the Garuda-stambha and praying to Lord Jagannatha, a woman from Orissa put her foot on the Lord’s shoulder in her great eagerness to see Lord Jagannatha.
Govinda chastised her for this, but Caitanya Mahaprabhu praised her eagerness.
When Caitanya Mahaprabhu went to the temple of Lord Jagannatha, He was absorbed in ecstatic love and saw only Krsna.
As soon as He perceived this woman, however, His external consciousness immediately returned, and He saw Jagannatha, Baladeva and Subhadra.
Caitanya Mahaprabhu also saw Krsna in a dream, and He was overwhelmed with ecstatic love.
When He could no longer see Krsna, Sri Caitanya Mahaprabhu compared Himself to a yogi and described how that yogi was seeing Vrndavana.
Sometimes all the transcendental ecstatic symptoms were manifest in Him.
One night, Govinda and Svarupa Damodara noticed that although the three doors to the Lord’s room were closed and locked, the Lord was not present inside.
Seeing this, Svarupa Damodara and the other devotees went outside and saw the Lord lying unconscious by the gate known as Simha-dvara.
His body had become unusually long, and the joints of His bones were loose.
The devotees gradually brought Sri Caitanya Mahaprabhu back to His senses by chanting the Hare Krsna mantra, and then they took Him back to His residence.
Once Sri Caitanya Mahaprabhu mistook Cataka-parvata for Govardhana-parvata.
As He ran toward it, He became stunned, and then the eight ecstatic transformations appeared in His body due to great love for Krsna.
At that time all the devotees chanted the Hare Krsna mantra to pacify Him.