25.193
stri marite cahe, raja sankate padila
karonyara pani tara mukhe deoyaila
SYNONYMS
stri—the wife; marite cahe—wants to kill Subuddhi Raya; raja—the King; sankate padila—became very perplexed; karonyara pani—water from a pitcher especially used by Mohammedans; tara mukhe—on his head; deoyaila—forced to be sprinkled.
This became a perplexing problem for him because his wife kept requesting him to kill Subuddhi Raya.
Finally the Nawab sprinkled a little water on Subuddhi Raya’s head from a pitcher that had been used by a Mohammedan.
PURPORT
More than five hundred years ago in India, the Hindus were so rigid and strict that if a Mohammedan would sprinkle a little water from his pitcher upon a Hindu, the Hindu would be immediately ostracized.
Recently, in 1947, during the partition days, there was a big riot between Hindus and Muslims, especially in Bengal.
The Hindus were forcibly made to eat cow’s flesh, and consequently they began crying, thinking that they had become Mohammedans.
Actually the Mohammedans in India did not come from the country of the Mohammedans, but Hindus instituted the custom that somehow or other if one contacted a Mohammedan, he became a Mohammedan.
Rupa and Sanatana Gosvami were born in a high brahmana family, but because they accepted employment under a Mohammedan government, they were considered Mohammedans.
Subuddhi Raya was sprinkled with water from the pitcher of a Mohammedan, and consequently he was condemned to have become a Mohammedan.
Later, Aurangzeb, the Mohammedan emperor, introduced a tax especially meant for Hindus.
Being oppressed in the Hindu community, many low-caste Hindus preferred to become Mohammedans.
In this way the Mohammedan population increased.
Later the British government made it a policy to divide the Hindus and the Muslims, and thus they maintained ill feelings between them.
The result was that India was divided into Pakistan and Hindustan.
From early histories it appears that the entire earth was under one culture, Vedic culture, but gradually, due to religious and cultural divisions, the rule fragmented into many subdivisions.
Now the earth is divided into many countries, religions and political parties.
Despite these political and religious divisions, we advocate that everyone should unite again under one culture-Krsna consciousness.
People should accept one God, Krsna; one scripture, Bhagavad-gita; and one activity, devotional service to the Lord.
Thus people may live happily upon this earth and combine to produce sufficient food.
In such a society, there would be no question of scarcity, famine, or cultural or religious degradation.
So-called caste systems and national divisions are artificial.
According to our Vaisnava philosophy, these are all external bodily designations.
The Krsna consciousness movement is not based upon bodily designations.
It is a transcendental movement on the platform of spiritual understanding.
If the people of the world understood that the basic principle of life is spiritual identification, they would understand that the business of the spirit soul is to serve the Supreme Spirit, Krsna.
As Lord Krsna says in Bhagavad-gita (15.7), mamaivamso jiva-loke jiva-bhutah sanatanah: “The living entities in this conditioned world are My eternal, fragmental parts.” All living entities in different life forms are sons of Krsna.
Therefore they are all meant to serve Krsna, the original supreme father.
If this philosophy is accepted, the failure of the United Nations to unite all nations will be sufficiently compensated all over the world by a great Krsna consciousness movement.
Recently we had talks with Christian leaders in Australia, including the Bishop of Australia, and everyone there was pleased with our philosophy of oneness in religious consciousness.